Monday, February 10, 2014

Analysis of page 57 to 59 of "New Atlantis" by Francis Bacon

Quoting from James Spedding Preface to the New Atlantis: ...the vision not of an beat world released from the natural conditions to which ours is subject, besides of our own world as it might be made if we did our duty by it... For Bacon the inhabitants of Bensalem clear the ideal qualities which he desired rather than hoped to see to be the characteristics of his own country. Moreover, it is not intimately a new incubate of hu objet dart beings who are superior to Bacons contemporaries.In this passage which is part of the business relationship of Bensalem, after its discovery and bensalems covertion to Christianity, Bacon gives the reader an explation to why Bensalem remains hidden. For that take Bacon gives first references to Salomona and Solomons House as a representation of the giving medication of the British queen James I, which particularly portrays James I as the new Solomon. Then, Bacon explains the choice of King Salomona to cut load Bensalem from the rest of the world, through the king fears and restrictions. Finally, Bacon expresses all these ideas through sacred connotations, scattered all along the text. In the same part, Bacon refers to an antediluvian patriarch patriarch wisdom that has been lost and replaced by impotent, inferior philosophies, the Platonic novel of Atlantis. New Atlantis is a way to stimulate hope, that this noesis base be recovered and this civilization of excellence restored. For a remediate understanding of King Solamona and the founding of Solomons House, ones should recall what was verbalise clean previously by the Governor: There reigned in this island, about nineteen hundred years ago, a King whose reposition of all others we most adore; not superstitiously, but as a divine instrument, though a earthly man; his name was Solamona: and we esteem him as the lawgiver of our... If you wishing to master a full essay, order it on our website: OrderCustomPaper! .com

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